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William Garden Blaikie (1820—1899)
Scottish
divine, was born on the 5th of February 1820, at Aberdeen, where
his father had been the first provost of the reformed corporation.
After studying at the Marischal College, where Alexander Bain
and David Masson were among his contemporaries, he went in 1839
to Edinburgh to complete his theological course under Thomas Chalmers.
In
1842 he was presented to the living of Drumblade by Lord Kintore,
with whose family he was connected. The Disruption controversy
reached its climax immediately afterwards, and Blaikie, whose
sympathies were entirely with Chalmers, was one of the 474 ministers
who signed the deed of demission and gave up their livings. He
was Free Church minister at Pilrig, between Edinburgh and Leith,
from 1844 to 1868. Keenly interested in questions of social reform,
his first publication was a pamphlet, which was afterwards enlarged
into a book called Better Days for Working People.
It
received public commendation from Lord Brougham, and 60,000 copies
were sold. He formed an association for providing better homes
for working people, and the Pilrig Model Buildings were erected.
He also undertook the editorship of the Free Church Magazine,
and then that of the North British Review, which he carried on
until 1863. In 1864 he was asked to undertake the Scottish editorship
of the Sunday Magazine, and for this magazine much of his most
characteristic literary work was done, especially in the editorial
notes, then a new feature in magazine literature.
In
1868 Blaikie was called to the chair of apologetics and pastoral
theology at New College, Edinburgh. In dealing with the latter
subject he was seen at his very best. He had wide experience,
a comprehensive grasp of facts, abundant sympathy, an extensive
knowledge of men, and a great capacity for teaching. In 1870 he
was one of two representatives chosen from the Free Church of
Scotland to attend the united general assembly of the Presbyterian
churches of the United States. He prolonged his visit to make
a thorough acquaintance with American Presbyterianism, and this,
followed by a similar tour in Europe, fitted him to become the
real founder of the Presbyterian Alliance.
Much
of his strength in the later years of life was given to this work.
In 1892 he was elected to the chairmanship of the general assembly,
the last of the moderators who had entered the church before the
disruption. In 1897 he resigned his professorship, and died on
the 11th of June 1899.
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